A Guide to Contextivism
The Contextivism document deals not only with Contextual Ontology but also with a concrete theory of generation,
and leads to conclusions related to religion.
Even Contextual Ontology alone is a great shock and source of confusion for most people.
Since theories of generation and religious discussions are also introduced, it may be difficult for them to digest everything,
and they may even feel overwhelmed and bewildered.
To use an analogy, it is as if, in the horse-and-carriage era of the late 19th century,
when automobiles and gliders had only just appeared to a limited extent, a UFO suddenly landed on the ground in public.
I sometimes feel that it might have been better to explain Contextual Ontology in detail first and deal with the theory of generation later.
However, it is uncertain whether it will be possible to wait until Contextual Ontology has spread
before addressing the theory of generation at a later time.
And I also have some feeling that the specific principles of Contextual Jenerative Theory are
like the unauthorized disclosure of heavenly secrets.
I explained Contextual Jenerative Theory as well because I received inspiration and gained insight.
Although it is not a type of channeling, there is also a possibility that the information came from another dimension.
In any case, what is important and urgent for present-day humanity is to clearly understand that the common-sense
belief in independent existence, which is like geocentrism, must be replaced by an understanding of contextual existence.
There is no material or ideal existence, among anything that has a word attached to it, that is not a contextual existence.
Every 'X' (concept)—such as existence, substance, object, subject, absoluteness, relativity, objectivity, good and evil, freedom,
equality, humanity, the self, the soul, atoms, quanta, galaxies, documents, or numbers—is established contextually.
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The higher the level of intelligence and consciousness a person has, the better they will understand the astonishing meaning
and civilizational-historical impact of Contextivism.
Clergy and professional practitioners of Eastern religions will have no difficulty understanding that
Contextivism is a modern explanation of the cosmology that was explained at a high level in Eastern religions.
Scholars and intellectuals with much knowledge of Eastern religions and Western mysticism will also be able to sympathize
with Contextivism considerably.
Even if they do not know much about Eastern religions or mysticism, intellectuals who, like Descartes, Leibniz,
and Kant, have high insight into both philosophy and science will show great interest in Contextivism.
The consciousness of future humanity will undergo a change from simply understanding the world through
the common sense of Eachism/Realism to understanding the world contextually, and this can also be compared to the difference
between the age of lamps and the age of electricity, and the difference between the age of carriages and the age of airplanes.
The arrival of the age of electricity and the age of airplanes was also due to the efforts of pioneering people,
but the fundamental cause is a change of the times.
When the seasons change, the world also changes, and there is something like a cosmic season.
Because the times are changing again, the consciousness of humanity is also gradually changing,
and it can be understood that Contextivism emerged accordingly.
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The modern age is an age of scientism, and most people believe that science is revealing the truth of the universe.
However, the fact that science is revealing the truth of the universe is only a vague belief of the public,
and it can be said that this is the same psychological state as that of the European people in the Middle Ages
who believed in the Church.
It is in principle impossible to grasp the essence of a system within a closed universe system.
It is the same principle as it being impossible for an insect or animal born in a closed environment to understand the essence
inside the system or the outside.
If one is trapped inside a game for a long time and forgets about outside the game,
the essence of the game cannot be known no matter how rationally and scientifically one investigates the map and items.
Therefore, the truth of the universe and the world can be approached only at the meta level.
Many religions have explained that truth, but high-level truth inevitably contains many symbols and metaphors,
and it was very difficult for the public to access it.
It can be said that Contextivism has popularized high-level religious insights and explanations in a modern sense.
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The author had long studied Eastern religions and their practices and maintained a certain interest
in global scientific and technological trends.
Ultimately, this unique outcome emerged from a position straddling the boundary between the religious realm
and secular scholarship.
Interestingly, Copernicus was a quasi-cleric and independent scholar, and Darwin, too,
was an independent scholar who had studied theology.
It can be said that the commonality lies in the unique perspective of those outside the existing system.
The process leading to Contextivism is as follows:
April 2023: Presented a concise argument demonstrating the error of the Special Theory of Relativity
through the unusual idea of the "Stationary Earth theory".
May 2025: Released 'Integrated Constructivism,' which posits that the world is constructed.
October 2025: Distributed a document detailing errors in the theory of relativity and quantum mechanics through
the lens of "Context Theory."
May 2026: Released 'Contextual Ontology and Systemic Poietism.'
September 2026: A revised edition of Contextivism, made more accessible to the general public,
has been officially released on the webpage.
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If many people who are interested in the succession and development of Contextivism,
a new worldview of humanity and one that reveals the truth of the universe, emerge quickly,
the change of the world will also become faster.
Contextivism documents can be freely quoted and used by anyone in papers, blogs, books, and so on.
After indicating the source (the original link and author), partial quotation, full publication,
and summarized publication of Contextivism documents are freely possible.
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However, just as with religious scriptures and computers, how much one understands and
utilizes them depends on the level of the person.
Because the spectrum of people is all different, there are people who treat religion merely as a belief for blessings,
and there are also people who understand religion in a high-level domain.
Contextivism will also have a Gaussian distribution in the understanding and sympathy of intellectuals,
and the leading activities of people at the front of that distribution can be expected.
First of all, scholars should begin with presentations that reinterpret theories in their fields of specialization
through the Contextivism worldview.
Since the problems of the theory of relativity and quantum mechanics have already been sufficiently explained and
corrected through Contextivism, physicists and philosophers of science can use their specialized knowledge further
and present opinions as much as they wish.
And because physics must also move away from Realism and reestablish its basic theories through a contextual worldview,
there are many tasks ahead in the field of physics.
Practical research based on Realism is still necessary, but it is necessary to reestablish the nature of science
as an academic discipline itself and to make revolutionary changes to basic theories.
The humanities and social sciences must also fundamentally change, and a scholar who understands Contextivism well
will be able to sufficiently present reformative theories in their respective fields of specialization.
Since there are also quite a few issues to consider from the perspective of religious studies,
related research and establishment are expected.
Experts can use knowledge from their respective fields of specialization to propose what kinds of reforms and revolutions
are necessary for existing theories and institutions through the Contextivism worldview.
(Blogs, preprints, formal papers, books, workshops, lectures, seminars, symposia, etc.)
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However, while Contextivism is deeply linked to metaphysical philosophy,
academic philosophy has been in decline since the early 20th century and is now little more than an empty shell.
Consequently, it has become a closed circle for scholars preoccupied solely with the history of philosophy and
linguistic issues—a field largely ignored by both intellectuals and the general public.
Thus, it is difficult to properly address Contextivism within the already moribund discipline of philosophy.
Moreover, because Contextivism dismantles the Western tradition of realism—which has spanned millennia—
Western philosophy is destined to vanish, much like the geocentric astronomy of the past,
giving way to a new form of scholarship.
One possibility is the emergence of a new academic field 'Contextology (Systemontics)' that synthesizes knowledge and wisdom
from logic (reason), science, and religion to serve as a foundation for all other disciplines.
Naturally, this new field would involve experts from diverse disciplines—such as philosophers, scientists,
and scholars of religion—who possess the high level of consciousness required to truly grasp Contextivism.
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In human history, there are many masterpieces in artworks, inventions, and documents (theories),
but all of them are products of their historical, social, and contextual circumstances.
It is, in principle, impossible for an individual to create something entirely in isolation.
Just as a flower blooms as a product of seasonal context, all human creations are also contextual products.
Of course, the individual characteristics and efforts of plants and humans are also included in and acknowledged
as part of that context.
Therefore, the emergence of Contextivism itself is also a product of historical and social context.
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Individuals or organizations intending to inherit the Contextivism cosmology and conduct professional research,
or having inquiries or topics for discussion related to Contextivism, are welcome to get in touch.
email: cntsmgnsis(at)outlook.com
I look forward to seeing a rapid increase in pioneering contextivists.
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Notes on AI